...the standpoint of place or topos (basho). This involves the attempts to articulate levels of differentiation and place them in more and more inclusive circles (to use one of Nishida's metaphors) until one reaches the most concrete and comprehensive circle, a circle without circumference whose center is everywhere. Nishida calls each such circle a place or topos, which allow things to be and to be seen as what they are. The final topos places self-awareness in the world of action and expression which contextualizes it, and ultimately in absolute nothingness. Nishida refers to the ultimate topos, alluding to Buddhist doctrine, as “the form of the formless,” clearly replacing earlier attempts to describe the basic form of concrete reality in positive and subjectivistic terms such as pure experience, self-awareness and absolute free will