Michele Pasin / Quotes

#mental-concepts

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Medieval Semiotics (meier-oeser, Stephan)

Anselm of Canterbury : verbum mentis + mental concepts

In the late 11th century Anselm of Canterbury (1033–1109) revived the Augustinian doctrine of the verbum mentis, combining it with the Aristotelian view on mental concepts outlined in the opening chapter of Peri Hermeneias. Thus, the two aspects of the mental word — which are…

#words #mental-concepts

A close interconnection of logic and epistemology: from signification to representation

The definition of mental concepts as signa rerum also provides the basis of a close interconnection of logic and epistemology as it is characteristic especially of the later Middle Ages. In conjunction with this, a redefinition of the notion of signification (significare) is…

#mental-concepts #signification #terminology #concept

Changing the perspective of Augustine

Whereas according to Augustine the sign, being an external entity by definition, was precluded from the sphere of the mind, it is now the mental sign, i.e., the mental concept or mental term (terminus mentalis), that is seen as the primary and most principal sign (signum…

#mental-concepts #mental-terms #signification #mind #mental-signs

The universality of the concept of sign is counterbalanced by the emphasis laid on the mental sign

The universality of the concept of sign, according to which in some respect “anything in the world is a sign” (omnis res mundi est signum) (Peter Margallus, Logices utriusque scholia, 1520, 146f.), is counterbalanced by the emphasis laid on the mental sign (signum mentale)…

#mental-terms #mental-concepts #concept-of-sign #mental-signs #words