Historically, this is probably the extreme point of that swing of the intellectual pendulum which brought into fashion the Fully Automatic Model of the universe, of the age of analysis and specialization when we lost our vision of the universe in the overwhelming complexity of its details.3 But by a process which C. G. Jung called “enantiodromia,” the attainment of any extreme position is the point where it begins to turn into its own opposite—a process that can be dreary and repetitious without the realization that opposite extremes are polar, and that poles need each other. There are no prickles without goo, and no goo without prickles.