Nishida implies that the proper relation between cultures is parallel to that between “I and Thou.” In simpler language: “A true world culture will be formed only by various cultures preserving their own respective viewpoints, but simultaneously developing themselves through global mediation”. [..] Nevertheless a special place is accorded the nation of Japan. The Japanese nation is in a position to foster not only an awareness of the East but also a global awareness on the part of every nation. For Japan is the nation in Asia that has best retained Asian traditions while adapting Western technology and values. In the new world order Japan can stand for Asia, and stand against the domination of the West. [...] A charitable reading of Nishida's statements on the special place of Japan interprets them as advocating that his country overcome its outdated vision of itself as a colonizing nation, and embrace a global conception of itself as a nation interacting with other nations in a world of mutually defining equals.[4] A more critical reading interprets these statements as falsely absolutizing the particular nation of Japan in that in the name of Japan they embrace other nations of the East and then abstractly oppose the East to the West.